An enclitic indefinite pronoun; some or any person or object. Cest la prière que, dans son angoisse, aux derniers jours, le résidu juif présentera au Seigneur pour obtenir sa délivrance. (CH) 33 Be on guard! Last of all, the woman died too. Il dira: « LÉternel est notre roi; lui, nous s… Mark 11:13. Transit Information Contact Center: 410.539.5000 Toll Free: 1.866.RIDE MTA (1.866.743.3682) TTY: 410.539.3497 Monday through Friday 6:00am - 7:00pm 21 Peter remembered and said to Jesus, “Rabbi,(S) look! 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. For. A primary particle; 'off, ' i.e. Luke 10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. No, not. Entrée triomphale de Jésus à Jérusalem (11:1-11) Jésus dans le temple (11:12-33) ... Jésus eut faim. (BO) On account of me you will stand before governors and kings as witnesses to them. Interrogative / Indefinite Pronoun - Accusative Neuter Singular. The large crowd(BE) listened to him with delight. Fitting season, season, opportunity, occasion, time. Jn 14:13; 15:7; 16:24. 21 The second one married the widow, but he also died, leaving no child. “Watch out for the teachers of the law. Yehouda Chaim Kalman, dit Thomas Gleb, Le signe, 1979, Carmel de Niort, Crépi, peinture et cordelettes. Be alert[t]! 9 “You must be on your guard. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Mark 13:11. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. (Z) He put a wall around it, dug a pit for the winepress and built a watchtower. If. Properly, to stare at, i.e. It was the same with the third. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. These men will be punished most severely.”. Away, in various senses. 23 At the resurrection[j] whose wife will she be, since the seven were married to her?”, 24 Jesus replied, “Are you not in error because you do not know the Scriptures(AN) or the power of God? (BQ) 13 Everyone will hate you because of me,(BR) but the one who stands firm to the end will be saved. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 30 John’s baptism—was it from heaven, or of human origin? 1 # 11.1 Bethphagé et Béthanie (Mt 21.1 n,17 n; Lc 19.29), sur les pentes du mont des Oliviers 13.3 ; 14.26 ; Lc 21.37 ; Jn 8.1 ; Ac 1.12 ; cf. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. Quoique sur le chemin qui le conduisait à la croix, Jésus devait entrer comme roi à Jérusalem. Answer me, and I will tell you by what authority I am doing these things. NIV, Storyline Bible, Comfort Print: Each Story Plays a Part. Marc 8,11-13 12 février 2018; Sr Elisabeth Delhumeau; Chaque jour ta Parole; Marc; 0 Commentaires; La foi ou des preuves ? Marc 11.13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. On the morrow, when he was come from Bethany — Where he had lodged, and was returning into the city; he was hungry, &c. — See note on Matthew 21:18-22. 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. He will come and kill those tenants and give the vineyard to others. 15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. 9 “What then will the owner of the vineyard do? )(X), 33 So they answered Jesus, “We don’t know.”, Jesus said, “Neither will I tell you by what authority I am doing these things.”. A relation of rest; 'in, ' at, on, by, etc. You are badly mistaken!”, 28 One of the teachers of the law(AR) came and heard them debating. Marc 11.13 Il aperçut de loin un figuier qui avait des feuilles et alla voir s'il y trouverait quelque chose, mais quand il se fut approché, il ne trouva que des feuilles, car ce n'était pas la saison des figues. [l] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[m](AS) 31 The second is this: ‘Love your neighbor as yourself.’[n](AT) There is no commandment greater than these.”, 32 “Well said, teacher,” the man replied. A primary particle of conditionality; if, whether, that, etc. “Truly I tell you, this poor widow has put more into the treasury than all the others. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. Marc 11 Lorsqu'ils approchèrent de Jérusalem, et qu'ils furent près de Bethphagé et de Béthanie, vers la montagne des oliviers, Jésus envoya deux de ses disciples, en leur disant: Allez au village qui est devant vous; dès que vous y serez entrés, vous tro... Read verse in Louis Segond 1910 (French) The date of this miracle has an important bearing on its meaning and purpose. (BF) 40 They devour widows’ houses and for a show make lengthy prayers. “Why are you trying to trap me?” he asked. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Mark 11:12-14. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. (AP) 27 He is not the God of the dead, but of the living. Ja 1:5, 6. “Neither will I tell you by what authority I am doing these things.”, “Bring me a denarius and let me look at it.”, “Whose image is this? The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. A form of ara, denoting an interrogation to which a negative answer is presumed. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”, 29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. All rights reserved worldwide. 12 Jesus then began to speak to them in parables: “A man planted a vineyard. 35 While Jesus was teaching in the temple courts,(BA) he asked, “Why do the teachers of the law say that the Messiah is the son of David? (M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. (AM) 20 Now there were seven brothers. (R), 20 In the morning, as they went along, they saw the fig tree withered from the roots. Accueil > Multimedias > Chaque jour ta Parole > Marc 8,11-13. 5 Jesus said to them: “Watch out that no one deceives you. 28 “By what authority are you doing these things?” they asked. Marc 8, 11-13 13 février 2017; Sr Catherine; Chaque jour ta Parole; Marc; 0 Commentaires; 35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. When he reached it, he found nothing but leaves, because it was not the season for figs. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. Copyright © 2019 by Zondervan. “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. 7 When you hear of wars and rumors of wars, do not be alarmed. (CI) You do not know when that time will come. The fig tree you cursed has withered!”, 22 “Have faith in God,” Jesus answered. (F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 10 Haven’t you read this passage of Scripture: “‘The stone the builders rejected has become the cornerstone;(AB)11 the Lord has done this, and it is marvelous in our eyes’[h]?”(AC), 12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. And seeing a fig-tree, having leaves — The fig-tree, it must be observed, puts forth its fruit first, and its leaves afterward, so that it was natural to suppose, as it had leaves, it would also have fruit upon it. Unpublished. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? Marc 11:13 Apercevant de loin un figuier qui avait des feuilles, il alla voir s'il y trouverait quelque chose; et, s'en étant approché, il ne trouva que des feuilles, car ce n'était pas la saison des figues. See How They All Connect. En effet, ce n'est pas vous qui parlerez, mais l'Esprit saint. Including the feminine he, and the neuter to in all their inflections; the definite article; the. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And what will be the sign that they are all about to be fulfilled?”. 11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Luke, Comfort Print. Tout ce que vous demanderez en priant, croyez que vous l’avez reçu, et vous le verrez s’accomplir. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. 12 The next day as they were leaving Bethany, Jesus was hungry. Verse 13. POLICY 4.1. 43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. * Mat 7:7 Luca 11:9 Ioan 14:13 Ioan 15:7 Ioan 16:24 Iac 1:5 Iac 1:6 25 Şi, când staţi în picioare de vă rugaţi, să iertaţi * orice aveţi împotriva cuiva, pentru ca şi … 6:15. 15 Let no one on the housetop go down or enter the house to take anything out. Mark 11:13 New International Version (NIV). Is it right to pay the imperial tax[i] to Caesar or not? (BS), 14 “When you see ‘the abomination that causes desolation’[p](BT) standing where it[q] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. Children will rebel against their parents and have them put to death. 11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. 17 How dreadful it will be in those days for pregnant women and nursing mothers! Verb - Imperfect Indicative Active - 3rd Person Singular. And whose inscription?”, “Give back to Caesar what is Caesar’s and to God what is God’s.”, “Are you not in error because you do not know the Scriptures. In, on, among. New International Version Update. 1 Samuel 6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us. Marc 13.11 Quand on vous emmènera pour vous faire arrêter, ne vous inquiétez pas d'avance de ce que vous direz, mais dites ce qui vous sera donné au moment même. A primary preposition denoting position, and instrumentality, i.e. 13 Apercevant de loin un figuier qui avait des feuilles, il alla voir s'il y trouverait quelque chose; et, s'en étant approché, il ne trouva que des feuilles, car ce n'était pas la saison des figues. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. Accueil > Multimedias > Chaque jour ta Parole > Marc 8, 11-13. March 11 is the 70th day of the year (71st in leap years) in the Gregorian calendar.295 days remain until the end of the year. Some manuscripts include here words similar to Matt. (CF) 31 Heaven and earth will pass away, but my words will never pass away.(CG). A leaf. 41 Jesus sat down opposite the place where the offerings were put(BH) and watched the crowd putting their money into the temple treasury. Marc 11 12 Le lendemain, après qu'ils furent sortis de Béthanie, Jésus eut faim. Any one, some one, a certain one or thing. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(BI), 13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! And saith unto them, Go your way into the village over against you: and as soon as ye be entered … Of uncertain affinity; an occasion, i.e. I am, exist. 29 Even so, when you see these things happening, you know that it[s] is near, right at the door. He went to this one tree which had leaves on it; and that, therefore, was one of those trees which naturalists describe as never shedding their leaves. But for the sake of the elect, whom he has chosen, he has shortened them. Ruth 2:3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. (BX) 22 For false messiahs and false prophets(BY) will appear and perform signs and wonders(BZ) to deceive, if possible, even the elect. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. A special tax levied on subject peoples, not on Roman citizens. What massive stones! 1 Jn 3:22; 5:14. Za 14.4. – attaché Gn 49.11. (T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. Mark 5:11-13 New International Version (NIV). 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. He, she, it, they, them, same. A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. The Destruction of the Temple and Signs of the End Times, “Not one stone here will be left on another; every one will be thrown down.”, A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10. On Tuesday, March 13, 1888, the streets of New York City were nearly unrecognizable. 3 But they seized him, beat him and sent him away empty-handed. 7 “But the tenants said to one another, ‘This is the heir. Transit Information Contact Center: 410.539.5000 Toll Free: 1.866.RIDE MTA (1.866.743.3682) TTY: 410.539.3497 Monday through Friday 6:00am - 7:00pm 11 Quand on vous emmènera pour vous livrer, ne vous inquiétez pas d'avance de ce que vous aurez à dire, mais dites ce qui vous sera donné à l'heure même; car ce n'est pas vous qui parlerez, mais l'Esprit-Saint. When he came to it, he found nothing but leaves, for it was not the season for figs. (BP), 12 “Brother will betray brother to death, and a father his child. He sent many others; some of them they beat, others they killed. Take no thought what ye shall speak — Be not solicitous beforehand what ye shall say in your defence, to vindicate yourselves and your religion from the unrighteous charges and aspersions of your enemies. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 11 A large herd of pigs was feeding on the nearby hillside. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard. “Not one stone here will be left on another; … Truly I tell you, no sign will be given to this generation." 14 Prenant alors la parole, il lui dit: Que jamais personne ne mange de ton fruit! And he sighed deeply in his spirit and said, "Why does this generation ask for a sign? 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”. 5 He sent still another, and that one they killed. Ellicott's Commentary for English Readers, NT Gospels: Mark 11:13 Seeing a fig tree afar off having (Mar Mk Mr). Jésus entre à Jérusalem(Voir aussi Matt 21.1-11; Luc 19.28-40; Jean 12.12-19) Quand ils approchèrent de Jérusalem, près des villages de Bethfagé et de Béthanie Including an alternate form scheo skheh'-o; a primary verb; to hold. (AO) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[k]? What had been well-lit homes and storefronts, bustling with shoppers, families, workers and businessmen just two days before, now looked like a frozen battlefield, pummeled by a blizzard whose force had taken the city by surprise. Apparently a primary word; a fig. (U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V)  [g], 27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. When he reached it, he found nothing but … “And who gave you authority to do this?”, 29 Jesus replied, “I will ask you one question. Adverb from makros; from a distance or afar. (BB) 36 David himself, speaking by the Holy Spirit,(BC) declared: “‘The Lord said to my Lord: “Sit at my right handuntil I put your enemies under your feet.”’[o](BD), 37 David himself calls him ‘Lord.’ How then can he be his son?”. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? (BU) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(BV) until now—and never to be equaled again.(BW).